Jesus at the Vending Machine

“For where two or three are gathered in my name, I am there among them.” — Matthew 18:20

There are some things we learn in seminary.

And then there are some things we learn standing next to a vending machine.

During my time at seminary, I was required to complete a unit of Clinical Pastoral Education—CPE. I ended up doing mine at St. Anthony’s Residence in St. Paul, Minnesota, a residential program for men living with severe alcohol use disorders. Many of the residents had experienced homelessness and had been through multiple attempts at treatment. Often, this was their last home, before succumbing completely to the disease of addiction.

It was not an easy place to do pastoral care.

But I was drawn to it because I believed—and still believe—that if anyone needed to hear the good news of Jesus Christ, it was these men: the good news that God’s love is not something we earn, that grace is not reserved for people who have their lives together, and that no human being is beyond the reach of God’s love.

When I began my four-month CPE experience, I had a rather lovely picture in my head of what pastoral care would look like.

I imagined a little office. I would decorate it with inspirational posters and Bible verses. I would have a nice appointment calendar, and men would come through my door one after another seeking spiritual counseling, prayer, and guidance.

I even bought the appointment book.

Then I arrived for my first day.

After meeting my supervisor and getting a tour of the facility, I was shown a little lounge with a television and two vending machines—one for snacks and one for pop.

“We don’t really have an office for you,” I was told. “But we figured you could probably just hang out here.”

So that’s what I did.

Five days a week. For four months.

I sat in that little lounge and tried to figure out exactly what I was supposed to be doing.

I remember telling my CPE instructor how frustrated I was. I didn’t have an office. I didn’t have appointments. I wasn’t doing what I thought a “real” chaplain was supposed to do.

She simply told me, “Do the best you can do.”

As it turned out, the vending machines became my pastoral office.

The men were constantly coming in to get something to eat or drink. I began to recognize them. I’d say, “Hey, how are you doing?” Sometimes they would stop for a few minutes. (Not to make an appointment with me – just to chat for a moment!)

They told me where they were from.

They told me about their families.

They told me about jobs they had once held and dreams they had once had.

And sometimes they told me how they had ended up at St. Anthony’s.

I heard stories I will never forget.

There was a man who had operated enormous construction cranes—the kind used to build skyscrapers. After his wife died of cancer, his life began to unravel. What started as a few beers to numb the pain eventually became a devastating addiction.

There was a young man who was only a couple of credits short of earning his college degree. His family had tried one treatment program after another before eventually bringing him to St. Anthony’s.

There was a man who spoke several languages and had an astonishing intellect, but who had lived for years with mental illness and eventually became dependent on drugs and alcohol as a way of trying to cope with his suffering.

There was another man who had once been a drummer with a well-known rock band. (Sorry – can’t tell you which one!)

Their stories were remarkably different.

But there was one thing none of them ever said:

I woke up one morning and decided I wanted to become an alcoholic and end up living in a place like this.”

They were people.

People who had experienced loss, trauma, illness, grief, mental illness, addiction, disappointment, and circumstances some of us will never fully understand.

People whose lives had taken turns they never expected.

People who, like all of us, wanted to be seen and known.

And my fancy appointment book?

It remained almost completely empty.

As the months went by, some of the men would tell me that they wanted to make an appointment with me “one of these days” to talk about spiritual things.

But “one of these days” never seemed to come.

Eventually I became convinced that I was going to fail my CPE experience because I hadn’t really done any pastoral care.

I went to my instructor and showed her my empty appointment book.

I told her I had no idea what I was going to write about in my final evaluation.

She looked at me and said something I have never forgotten.

“Jane, you know those people.”

She reminded me that I had spent four months listening to their stories. I knew their names. I knew where they had come from. I knew about their families and their losses. I had become a familiar and caring presence in their lives.

“You’ve been giving them Jesus all along,” she said. “Right there at the vending machine.”

Maybe this is what Jesus meant.

In this week’s Gospel reading from Matthew, Jesus says:

“For where two or three are gathered in my name, I am there among them.”

We often hear those words in church.

They’re comforting words when there are only a handful of people gathered for worship. They’re comforting when a Bible study has three people instead of twenty. They’re comforting when we wonder whether our little congregation matters in a world filled with enormous churches and seemingly limitless resources.

But Jesus wasn’t talking about church attendance statistics.

He was talking about presence.

Jesus is reminding us that God’s presence isn’t limited to sanctuaries, programs, pastors, worship services, or perfectly organized ministries.

Christ is present whenever people gather in love.

And sometimes “gathering” doesn’t look particularly religious.

Sometimes it looks like sitting beside someone at a vending machine.

Sometimes it looks like having coffee with a friend who is struggling.

Sometimes it looks like listening to someone tell the same story for the third time because they simply need someone who will listen.

Sometimes it looks like checking on a neighbor.

Sometimes it looks like sitting quietly with someone who is grieving.

Sometimes it looks like putting down our phone and giving another human being our full attention.

And sometimes it looks like two people who disagree with one another deciding that the relationship is more important than winning the argument.

That last one may be especially important right now.

We live in a time when it is remarkably easy to divide ourselves into “us” and “them.” We can find people who think like us, believe like us, vote like us, worship like us, and see the world the way we do.

And when we encounter someone who doesn’t?

It is very easy to stop seeing a person and start seeing a position.

But Jesus calls us back to something deeper.

See the person. Listen to their story.

Remember that there is a human being standing in front of you.

And remember that Christ is already there.

“For where two or three are gathered in my name, I am there among them.”

What if we consciously remembered this every time we encountered another person?

Christ is here.

The person in front of me is someone God loves.

Christ is here.

I don’t have to fix this person.

Christ is here.

I don’t have to win this conversation.

Christ is here.

I can listen.

I can be kind.

I can offer grace.

I can simply be present.

That little lounge at St. Anthony’s taught me something I could never have learned from a textbook:

Pastoral care doesn’t always look like pastoral care.

I went to St. Anthony’s thinking I needed an office, an appointment book, and a plan.

Instead, God gave me a vending machine.

And somehow, that was enough.

Because Jesus was already there.

And I have come to believe that Jesus is still there—wherever we are.

A Little Light for the Way

God is not waiting for us in some perfect future moment. God is meeting us in the ordinary places of our lives—in conversations, relationships, interruptions, and encounters we might otherwise overlook.

For wherever two or three are gathered in love, Christ is already there.

A Little Light for the Way

PINTEREST FAILS, PETER’S PROTEST, AND OUR OWN DISAPPOINTMENTS

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.” (Matthew 16:21-23)

Pinterest is full of beautiful recipes, decorating ideas, crafts, and glimpses of the life we wish we had. But let’s be honest: the “Pinterest fails” may be even more relatable. You start with a cheerful pancake bunny and end up with something mildly terrifying. Or you try to give an old dresser a vintage finish, and it looks as though it lost a fight with a box of markers.

We laugh because we’ve all been there. (Raising my hand here!) We begin with a perfect picture in our heads, but the finished result looks nothing like it. With a craft project, that gap can be funny.

But In real life circumstances, it can hurt!

Peter’s Picture of a Messiah

Something similar happens in Matthew 16. Jesus asks his disciples, “Who do you say I am?” Peter answers without hesitation: “You are the Messiah, the Son of the living God.” It’s a wonderful moment. Peter gets it—or at least he thinks he does. Jesus is the promised King, the One who will finally set the world right.

Then Jesus turns Peter’s picture upside down. He says that he must suffer, be killed, and rise again. Peter pushes back: Surely that isn’t how God’s chosen King wins. Jesus answers with words that still make us wince: “Get behind me, Satan!” Peter knows who Jesus is, but he doesn’t yet understand how Jesus will save. He wants triumph without suffering, glory without the cross, and rescue on his own terms.

The Savior We Imagine

Are we really so different from Peter? Most of us carry some picture of what God should do. We want faith to protect us from heartbreak, illness, financial stress, loneliness, disappointing work, and plans that never come together. We want God to smooth the road, reward our effort, and make life look more like the image we pinned in our minds.

So when life does not work that way, it can feel as though God has gone missing. But what if disappointment doesn’t always mean God has abandoned us? What if it sometimes shows us that the god we imagined – was way too small?

The Savior We Receive

Jesus doesn’t show up as a mascot for our ambitions. He comes from an overlooked place and announces a kingdom that turns the world’s rankings upside down.

The lowly are lifted.

The poor are honored.

People the world ignores are treated with dignity.

Jesus refuses the world’s definition of power and exposes the lie that wealth, status, beauty, or approval can make us whole.

The Savior we receive is probably not the Savior we would design. Jesus never promises a life without loss. Instead, he steps into suffering, carries it, and transforms it. The cross looks like defeat, but following the way of Jesus means seeing it as the place where love wins over sin and death.

And that changes how we see ourselves. Our value does not come from what we produce, own, achieve, or post online. Our dignity is a gift. We are God’s beloved children. When we live from that identity, we are free to share instead of hoard, serve instead of compete, and see other people as neighbors rather than rivals or enemies. We love because God first loved us.

What Disappointment Can Teach Us

None of this makes disappointment easy. Faith doesn’t ask us to pretend that pain is no big deal.

A broken relationship still hurts.

A closed door still brings grief.

A frightening diagnosis is still frightening.

But those disappointments can also show us what we’ve really been asking to save us: our desire to control every situation, success, comfort, recognition – or even someone else’s approval.

When those promises fall apart, we may finally become more open to the God we meet in Jesus—the God who doesn’t keep a safe distance from pain, but joins us in it. This God offers what most of us believe is impossible for ourselves: a love we do not have to earn and cannot lose.

The God We Need

Jesus never tells his followers that hardship will simply disappear. He tells them to take heart because he has overcome the world. Christian hope is not cheerful optimism that everything will go according to plan.

It is the deeper trust that disappointment, suffering, and even death will not get the last word.

We may not get the life we pictured—or the God we thought we wanted. But in Jesus, we receive the God we truly need: present in our losses, steady when life feels uncertain, and always working toward our redemption.

Some failed plans will never become funny before-and-after photos. Some disappointments leave real scars. Still, those painful places can loosen the grip of false promises and help us notice grace.

The finished picture may not look anything like the one that you imagined. But it may reveal something better and more lasting:

You are loved,

you are not alone,

and God is holding you through it all.

A Little Light for the Way

August 17, 2026

When the Rock Won’t Move

There’s an ancient story about a man, seeking answers to his life, who seeks a wise, old sage. The sage gives him a simple task: push against a massive rock near his home with all his strength.

Day after day, year after year, he pushes. The rock never moves. His shoulders ache, his hands harden, and each evening he returns home exhausted. Eventually, discouragement takes over. If nothing is changing, he wonders, what is the point?

He finally brings his frustration to the sage: “I have worked faithfully, but I haven’t moved the rock. Why am I failing?”

The answer reframes everything. The wise, old sage looks compassionately at the man and says this: “My friend, the task was never to move the rock; it was to push. But look what has happened to you in the process – you have become so much stronger, steadier, and more capable. The rock has not changed. But – you have.

When Effort Feels Pointless

Most of us know what it feels like to push against something that refuses to budge.

– A stalled career

– A frightening diagnosis

– An unanswered prayer

– A relationship ending unexpectedly

– A future that looks nothing like the one we imagined.

In those seasons, it is easy to measure faithfulness only by visible results. We assume that if we work hard enough, pray consistently enough, or make the right choices, the obstacle should move. When it doesn’t, disappointment can sound like failure.

But – maybe, the better question is not, “Why isn’t this rock moving?”

Maybe, it’s, “What is this season forming in me?”

Peter’s Rock-Solid Answer

Matthew 16 records Jesus asking his followers, “Who do you say that I am?” Peter answers, “You are the Messiah, the Son of the living God.” It is a striking moment of clarity from a disciple who is often impulsive, confused, and inconsistent.

Jesus responds by speaking of a rock on which the church will be built. Yet Peter’s story does not suddenly become easy. In the very next chapter, he misunderstands Jesus and is sharply corrected. His strong confession does not eliminate struggle; it gives him a foundation within it.

That distinction matters.

Faith is not having every answer or never doubting.

It is returning, sometimes imperfectly, to the conviction that Jesus is trustworthy.

Peter stumbled repeatedly, but his failures were not the end of his story.

Faithfulness Without Control

The rock story offers us a picture of faithfulness without control. We can show up, pray, work, love, and persevere, but even with all of that work, we cannot force every outcome.

Some circumstances change slowly.

Others may never change in the way we hoped or planned for.

Still, the effort is not wasted.

Patience develops.

Compassion deepens.

Priorities become clearer.

We discover strength we did not know we had.

And often, we learn to receive help instead of pretending we can manage everything alone.

And in the end, we realize this – God was with us all along.

This does not mean celebrating pain or pretending every hardship has an obvious explanation. It means refusing to let a lack of visible progress become proof that God is absent or that faithful work has no value.

Something to Think About this Week

Consider Jesus’ question in Matthew 16:15: “Who do you say that I am?”

Then consider the rock in front of you.

Are you trying to control an outcome that was never yours to control?

What does it look like to remain faithful while trusting God with what you cannot move?

A Little Light for the Way

A reflection for the journey of faith — sometimes we all need a little light for the way.

21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’[a] table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that moment. (Matthew 15:21–28 NRSVUE)

When Mercy Matters More Than Fairness

Some Gospel stories comfort us immediately. Others stop us in our tracks. Matthew’s account of Jesus and the Canaanite woman belongs to the second category. It does not sound like the gentle, welcoming Jesus many of us expect.

That tension may be exactly the point.

Just before this encounter, religious leaders challenge Jesus because his disciples have not followed the customary purification rituals before eating. Jesus responds by shifting attention from outward observance to the heart: it is not what enters the mouth that makes a person unclean, but what comes out of it. Faithfulness, he insists, cannot be reduced to rule-keeping.

Then Jesus enters the region of Tyre and Sidon—pagan territory, outside the familiar boundaries of Jewish life. A Canaanite woman approaches him, crying, “Have mercy on me, Lord, Son of David.”

Her daughter is suffering, and she is desperate.

She is also an “outsider” in nearly every way: ethnic, religious, and social.

But she recognizes Jesus with a title associated with Israel’s Messiah – Son of David.

At first, Jesus says nothing.

When he finally responds, his words seem painfully restrictive: “I was sent only to the lost sheep of the house of Israel.”

Still, the woman refuses to leave. She kneels and offers the simplest prayer imaginable: “Lord, help me.”

Jesus answers, “It is not fair to take the children’s food and throw it to the dogs.”

Ouch.

Readers and preachers have long wrestled with this exchange. What’s going on here? This doesn’t sound like the Jesus I have come to know and love!!

Was Jesus testing her? Was he using a softer word—something closer to “puppy”? Was he allowing himself to be taught?

None of those explanations has ever fully settled the discomfort for me.

But another possibility opens the scene in a striking way:

What if Jesus is acting as a kind of devil’s advocate? (Stick with me here!!)

A devil’s advocate temporarily voices a position so its assumptions and consequences can be exposed.

Maybe, Jesus is not endorsing exclusion.

Maybe, he is turning its logic up until everyone can hear how harsh it sounds.

He has just confronted religious leaders who prized purity rules. Now, before his disciples, he performs exactly what these religious rules and laws demand:

Ignore the outsider? Check.

Limit mercy to the “right” people? Check.

Treat someone labeled unclean as less worthy? Check.

Perhaps the disciples expected Jesus to dismiss her.

Instead, he lets the full cruelty of that expectation hang in the air.

Can you imagine their faces when the principles they defended were spoken aloud and applied to a real person – a mother – pleading for her innocent child?

She answers with extraordinary faith: “Even the dogs eat the crumbs that fall from their masters’ table.” She does not argue that the world has treated her fairly. She does not claim status, credentials, or religious achievement.

She places her hope entirely in the abundance of Jesus’ mercy.

In effect, she says: I am not asking you to be fair. I am asking you to have mercy.

That distinction reaches far beyond this ancient scene.

Many of us eventually arrive at a moment when our accomplishments, appearances, and excuses fall away.

We are tired, empty, afraid.

We recognize how often we have trusted status, success, money, substances, possessions, or our own self-sufficiency — more than God.

And eventually, we end up feeling like we have completely failed to love God and our neighbor.

At that point, fairness is not what we need. If grace were something earned by perfect behavior, none of us could claim it.

What we need is mercy: love given not because we have made ourselves worthy, but because God is generous.

Jesus’ response to the woman is immediate and affirming: “Woman, great is your faith! Let it be done for you as you wish.”

Her daughter is healed.

The outsider becomes the example.

The person others might have dismissed demonstrates the kind of faith Jesus commends.

This story also challenges every religious community. Whenever faith becomes a way to separate worthy people from unworthy ones, we have missed the heart of the Gospel.

Jesus does not ask for polished perfection. He asks for our hearts.

He receives the weary, burdened, anxious, burned out, and ashamed. His strength meets us in weakness, and his grace reaches beyond the boundaries we build.

The Canaanite woman shows us how to approach him: honestly, persistently, and with trust in his character.

“Lord, help me” is enough. It may be one of the truest prayers we ever pray.

And when mercy finds us, it changes how we see others. Grace leaves no room for boasting. It calls us to act justly, love mercy, walk humbly, and extend the welcome we have received.

The crumbs from God’s table are more abundant than we can imagine—and no one is beyond the reach of God’s love – no one.

A Little Light for the Way

A reflection for the journey of faith — sometimes we all need a little light for the way.

Matthew 14:22–33

The Grip of Grace

There was a season of my life when I spent many Sunday afternoons on a sailboat.

My parents had a close friend who did a lot of sailing on a lake not far from our home, and after enough afternoons on the water, my husband and I eventually bought a small sailboat ourselves. Later, when our family grew, so did the boat.

Sailing taught me something I hadn’t expected.

Unlike a speedboat, you can’t simply point a sailboat where you want to go and press the throttle. You have to learn the wind. You adjust the sails. You pay attention to currents. And one of the first lessons every sailor learns is this:

Find a focal point.

Choose something on the shoreline—a tree, a dock, a lighthouse—and keep your eyes fixed on it. Without that point of reference, it’s surprisingly easy to drift off course without even realizing it.

I’ve often thought about that lesson when I read Matthew’s story of Jesus walking on the water.

The disciples are already in the middle of the lake when a storm blows in. Jesus has stayed behind to pray. Then, sometime before dawn, they see someone walking toward them across the waves.

Naturally, they’re terrified.

“It’s a ghost!”

But Jesus speaks immediately.

“Take heart, it is I; do not be afraid.”

Peter, being Peter, blurts out,

“Lord, if it is you, command me to come to you on the water.”

And Jesus answers with one simple word.

Come.”

Eyes on Jesus

Peter climbs out of the boat.

For a few remarkable moments, he actually walks on the water.

Can you imagine it?

His eyes are fixed on Jesus.

Step by step.

Wave by wave.

Impossible becomes possible.

But then Matthew quietly tells us,

“When he noticed the strong wind, he became frightened.”

Peter’s focus shifts.

Instead of looking at Jesus, he looks at the storm.

And he begins to sink.

I’ve heard this story preached many times over the years with the lesson, “Keep your eyes on Jesus.”

That’s good advice.

But if we’re honest, most of us already know that.

The problem isn’t that we don’t want to trust Christ.

The problem is that storms have a way of demanding our attention.

We all know what storms look like

Sometimes the storm arrives with a phone call from the doctor’s office.

Sometimes it’s the loss of a job.

A relationship that falls apart.

A diagnosis.

An empty chair at the dinner table.

A child you’re worried about.

Anxiety that keeps you awake at two in the morning.

The winds howl.

The waves rise.

And before we realize what’s happening, we’re staring at the storm instead of the One who walks through it.

If this story ended there, it would be discouraging.

The lesson would simply be:

“Try harder.”

“Have stronger faith.”

“Don’t get distracted.”

But thank God that’s not where Matthew ends the story.

Jesus never looked away

Matthew writes,

“Jesus immediately reached out his hand and caught him.”

Immediately.

Before Peter could save himself.

Before he could climb back into the boat.

Before he could prove his faith.

Jesus reached out.

I’ve come to believe that’s the real miracle of this story.

Not that Peter walked on water.

But that Jesus never stopped watching Peter.

Peter lost sight of Jesus.

Jesus never lost sight of Peter.

That’s the Gospel.

Our faith will waver.

We’ll have days when trusting God comes naturally and days when fear seems much louder than hope.

We’ll all have moments when the wind captures our attention.

But our salvation has never depended on our ability to hold tightly to Christ.

It depends on Christ holding tightly to us.

Grace has the stronger grip

As I’ve grown older, I’ve become less interested in pretending I have unwavering faith.

Life has a way of humbling us.

Instead, I’ve become deeply grateful for something even better:

Jesus’ faithfulness doesn’t rise and fall with mine.

His love isn’t dependent on my ability to stay focused every moment of every day.

When I lose my footing, Christ doesn’t stand at a distance waiting for me to figure it out.

He reaches out.

Immediately.

That’s grace.

Perhaps that’s why I still think about those afternoons sailing on Clear Lake.

Finding a focal point mattered.

It helped keep us headed in the right direction.

But if I’m honest, there were days when I drifted.

Days when the wind changed unexpectedly.

Days when I needed someone more experienced to help me find my way again.

Life with Christ is something like that.

We do our best to keep our eyes on him.

But when we inevitably look away, the good news is this:

Jesus has never stopped looking at us.

Whatever storm you are facing today, remember this:

The One who called Peter out of the boat is the same One who reaches out his hand to you.

And his grip is stronger than your fear.

A Little Light for the Way

A reflection for the journey of faith — sometimes we all need a little light for the way.

When We Think There Isn’t Enough

Isaiah 55:1–5 | Psalm 145:8–9, 14–21 | Romans 9:1–5 | Matthew 14:13–21

I remember being at a friend’s house as a kid. We’d be outside playing until it started getting close to supper time. Not wanting the fun to end, my friend would often say, “Why don’t you stay for supper?”

Of course, I had to ask permission first. But once the parents said yes, I never remember anyone saying, “I’m sorry—we just don’t have enough.”

Maybe dinner became peanut butter sandwiches instead of something more elaborate. Maybe leftovers were stretched a little farther than planned. I didn’t care.

What mattered was that there was room for one more around the table.

Looking back, I realize my friend’s families were teaching me something far more important than hospitality.

They were teaching me abundance.

Not abundance because they had so much, but abundance because they were willing to share what they had.

That brings us to one of Jesus’ best-known miracles.

A crowd of more than five thousand people has followed him into a deserted place. It’s getting late. The disciples begin thinking like responsible planners.

“We should send everyone home.”

It’s a reasonable suggestion. There isn’t enough food. There isn’t enough time. There aren’t enough resources.

Sound familiar?

We live in a world that constantly tells us there isn’t enough.

Not enough money.

Not enough time.

Not enough energy.

Not enough hope.

Not enough compassion.

Not enough of us to make any real difference.

The disciples are thinking from that same place of scarcity.

Then Jesus says something astonishing:

“You give them something to eat.”

I imagine the disciples looking at one another in disbelief.

“We have five loaves and two fish.”

That’s all.

At least, that’s all they could see.

The miracle of open hands

People have debated this story for centuries.

Did Jesus miraculously multiply the bread and fish?

Did his generosity inspire everyone else to share what they had been hiding?

Is the story pointing us toward Holy Communion?

The truth is, faithful Christians have reflected on all of those possibilities.

But whatever happened, Matthew wants us to notice something deeper.

Jesus begins by taking what little is available.

He blesses it.

He gives thanks.

Then he shares it.

And somehow…

There is enough.

In fact, there is more than enough.

Twelve baskets of leftovers remain.

Living with abundance

Isaiah echoes the same promise:

“Come, everyone who thirsts… come, buy and eat… without money and without price.”

The Psalmist declares:

“The Lord is gracious and merciful… You open your hand, satisfying the desire of every living thing.”

Again and again, Scripture reminds us that God sees the world differently than we do.

We count.

God gives.

We measure.

God blesses.

We worry there won’t be enough.

God keeps opening God’s hands.

Three invitations

As I reflected on this Gospel again, I heard three invitations that still speak powerfully today.

First, begin with compassion.

Matthew tells us that when Jesus saw the crowd, “he had compassion for them.”

Before the miracle…

Before the teaching…

Before the meal…

Jesus simply saw people.

He saw their hunger, their grief, their illness, their exhaustion.

It’s easy to become overwhelmed by the needs around us. But compassion begins with seeing another human being as someone worthy of love.

That may be the greatest miracle our divided world needs today.

Second, offer what you have.

The disciples wanted to focus on what they lacked.

Jesus focused on what they already possessed.

Five loaves.

Two fish.

Enough to begin.

Most of us spend too much time thinking about what we cannot do.

“I don’t have enough money.”

“I don’t have enough time.”

“I’m not qualified.”

“I can’t solve the whole problem.”

Jesus never asked the disciples to solve world hunger.

He simply said,

“You give them something to eat.”

Sometimes feeding someone looks like donating a jar of peanut butter to a food pantry.

Sometimes it’s checking on a neighbor.

Sometimes it’s making a phone call, writing a note, listening without trying to fix everything, or simply showing up.

Small gifts become holy when placed in God’s hands.

Third, let God bless what you bring.

Before Jesus distributes anything, he looks toward heaven and gives thanks.

That’s easy to overlook.

How often do I rush ahead trying to solve everything myself before stopping to ask God for wisdom?

What if the first thing we did with our worries, our gifts, our grief, and even our failures was simply place them into God’s hands?

A lesson I have never forgotten

Years before I entered seminary, I was struggling.

Life felt overwhelming. I was battling addiction, poor mental health, and more questions than answers.

A pastor I deeply respected said something I’ll never forget.

Get the help you need. Then you’ll be able to help others.”

Those words changed me.

God doesn’t waste our wounds.

When we bring our brokenness to God, healing often becomes a gift we can someday offer someone else.

The places where we’ve struggled may become the very places where we discover compassion.

Our five loaves and two fish may not seem like much.

But in God’s hands, they become enough.

There is room at the table

Perhaps that’s the greatest miracle in this story.

Not simply that thousands were fed.

But that no one was turned away.

There was room at God’s table for everyone.

That’s still true today.

Whatever hunger you carry—whether it’s for hope, forgiveness, purpose, peace, or simply the strength to face another day—Christ invites you to come.

Come with empty hands.

Come with questions.

Come with whatever you have.

God has always been in the business of making “not enough” into more than enough.

And somehow, there is always room for one more.

A Little Light for the Way – Sunday, July 26, 2026

A reflection for the journey of faith — sometimes we all need a little light for the way.

What do you do with a bunch of old sermons? Turn them into a blog – refined, condensed, made for today’s world – I pray that it will speak to you today! Or feel free to use it as a little inspiration for your own message. It’s FOR YOU! (Scroll down for previous posts)

Sunday July 26 – Ninth Sunday after Pentecost/Lectionary 17
1 Kings 3:5-12
Psalm 119:129-136
Romans 8:26-39
Matthew 13:31-22, 44-52

Heaven Is Closer Than You Think

Complete this sentence:

Heaven to me is like…

How would you finish it?

Perhaps it’s a small house on the beach where the only sound is the waves rolling in while you sip coffee on the deck. Maybe it’s a quiet cabin in the mountains or a little fishing place in Canada where the lake is calm and time slows down.

Maybe heaven is a hot fudge sundae with extra whipped cream.

Maybe it’s finally seeing loved ones who have gone before us.

Or, if you’re a long-suffering football fan, maybe it’s the Minnesota Vikings winning the Super Bowl.

When most of us think about heaven, we imagine a future destination—a place we’ll someday arrive after this life is over.

Jesus seems to have something much bigger in mind.

In Matthew’s Gospel, heaven isn’t described with pearly gates or streets of gold. Instead, Jesus talks about mustard seeds, yeast mixed into dough, hidden treasure, priceless pearls, and fishing nets overflowing with fish.

At first glance, it feels like an odd collection of images. But together they paint a beautiful picture of what God’s kingdom is really like.

Heaven begins here.

When Jesus began his public ministry, his first sermon was remarkably simple:

“Repent, for the kingdom of heaven has come near.” (Matthew 4:17)

Repentance isn’t primarily about feeling guilty. The word means to turn—to turn our hearts, our minds, and our lives toward God.

Jesus wasn’t simply pointing people toward life after death. He was announcing that God’s reign had already broken into the world. Heaven had come near.

That means we don’t have to wait until someday to experience God’s presence. We begin living in God’s kingdom the moment we entrust ourselves to God’s love.

It starts small.

Jesus compares the kingdom to a mustard seed.

Tiny.

Almost insignificant.

Yet it grows into something far larger than anyone expects.

Then he compares it to yeast hidden in flour. You can hardly see it, but it quietly transforms an entire batch of dough from the inside out.

That’s often how faith works.

We wish for dramatic moments and instant answers. Instead, God usually works slowly, patiently, almost invisibly.

A conversation.

A prayer whispered through tears.

A Scripture verse that refuses to leave us alone.

A small act of forgiveness.

A quiet moment of peace in the middle of anxiety.

None of those things seem very impressive on their own. But over time, they reshape a life.

If you’re wondering where God is today—if you’re carrying grief, uncertainty, regret, or exhaustion—don’t assume nothing is happening.

Seeds grow underground long before anyone sees green shoots above the soil.

God often does God’s deepest work where we cannot yet see it.

The Spirit prays when we cannot.

That is why I treasure Paul’s words in Romans 8.

“The Spirit helps us in our weakness… the Spirit intercedes with sighs too deep for words.”

There are seasons when we don’t know what to pray.

Sometimes we don’t even have words.

We’ve all had moments when pain, fear, or disappointment leave us speechless.

Paul reminds us that even then, we are not alone.

God’s Spirit is already praying within us.

Even our silence becomes prayer.

You are worth more than you know.

Jesus then tells two brief parables.

Someone discovers treasure hidden in a field and gladly gives up everything to possess it.

A merchant searching for pearls finally finds one of extraordinary value and sells everything else to obtain it.

Christians have understood these stories in different ways over the centuries. One beautiful way of hearing them is this:

What if the treasure is you?

What if the pearl of great price is every beloved child of God?

After all, that is exactly what the Gospel tells us.

God considered humanity so precious that Christ gave everything out of love for us.

As Paul asks,

“If God is for us, who is against us?… He who did not withhold his own Son… will he not with him also give us everything else?”

Our value isn’t determined by our accomplishments, our failures, our age, our health, or what others think of us.

Our value comes from the One who loves us beyond measure.

Held by love.

So let me ask again.

Heaven to me is like…

These days, I might answer:

Heaven is like being held.

Held by a God who knows my every fear.

Held by a Savior who understands suffering.

Held by the One who promises, “I will never leave you nor forsake you.”

That doesn’t mean life suddenly becomes easy.

But it does mean we never face it alone.

And perhaps that’s what the kingdom of heaven feels like.

Not escaping this world, but discovering that God’s love is already present within it.

Paul ends Romans 8 with words that have carried countless people through grief, illness, uncertainty, and loss:

“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come… nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”

The kingdom of heaven has come near.

Closer than you think.

Closer than your next breath.

And wherever you are today, God is already holding on to you.

A Little Light for the Way – Sunday, July 19, 2026

A reflection for the journey of faith — sometimes we all need a little light for the way.

What do you do with a bunch of old sermons? Turn them into a blog – refined, condensed, made for today’s world – I pray that it will speak to you today! Or feel free to use it as a little inspiration for your own message. It’s FOR YOU! (Scroll down for previous posts)

Sunday July 19 – Eighth Sunday after Pentecost/Lectionary 16
Isaiah 44:6-8
Psalm 86:11-17
Romans 8:12-25
Matthew 13:24-30, 36-43

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’” [Matthew 13:24-30]

Fake Flowers, Wheat, and the Wisdom of Waiting

I thought I had witnessed a miracle.

I had helped at a friend’s wedding and was given a beautiful yellow corsage to wear. When I got home, I couldn’t bear to throw it away. It was just too pretty.

So I did what seemed perfectly reasonable.

I put it in the refrigerator.

A few days later it still looked fresh.

A few weeks later it was still beautiful.

Months passed, and it hadn’t changed a bit.

By then I was convinced I possessed some extraordinary flower that had somehow escaped the normal laws of nature.

Eventually the bride came to visit. She opened my refrigerator, looked inside, held up the flower, and asked with a puzzled expression,

“Why do you have a fake flower in your refrigerator?”

Well…

That explained everything.

Sometimes things aren’t what they appear to be.

Jesus tells a story like that in Matthew 13.

A farmer plants good wheat, but during the night someone scatters weed seeds throughout the field. As the plants begin to grow, they look almost identical. In fact, the weed Jesus describes—called darnel—looks so much like young wheat that even experienced farmers can have difficulty telling them apart until much later.

The workers are alarmed.

“Should we pull the weeds?”

It seems like the obvious solution.

The farmer says no.

Wait.

If you pull too soon, you’ll destroy the wheat along with the weeds.

I’ve always thought this was one of Jesus’ most challenging parables.

Because waiting is rarely our first instinct.

We Like Things Clearly Labeled

We live in a world that rewards quick judgments.

Social media encourages instant opinions.

News headlines invite us to decide who is right and who is wrong before we know the whole story.

Politics has trained us to divide people into teams.

Even in our personal lives, it’s tempting to label people as difficult, trustworthy, irresponsible, generous, selfish, faithful, or hopeless.

We like neat categories.

Jesus seems far less interested in categories than we are.

The servants are convinced they know exactly what they’re looking at.

The farmer gently reminds them that they don’t.

Only time—and ultimately God—can reveal the whole truth.

That’s humbling.

Because if I’m honest, I’ve been wrong about people more than once.

I’ve seen individuals I quietly wrote off become some of the most compassionate people I’ve ever known.

I’ve watched people who appeared to have everything together struggle with burdens no one else could see.

And I’ve discovered that every one of us carries both brokenness and beauty.

Maybe that’s why Jesus tells us to be careful before deciding who belongs in which column.

The Detail I Almost Missed

There’s one small detail in the story that has become more meaningful to me over the years.

When the workers discover the weeds, they don’t immediately rush into the field.

They go to the farmer first.

Only then do they ask,

“What should we do?”

I wonder how many difficult situations in my own life would look different if that became my first response.

Before reacting…

Before assuming…

Before posting…

Before confronting…

Before worrying…

Go to the Master.

Pray.

Listen.

Wait.

Discern.

We often think prayer is what we do after we’ve exhausted every other option.

Jesus quietly suggests it should be where we begin.

Trusting the One Who Sees the Whole Field

Perhaps the greatest comfort in this parable is remembering that God sees what we cannot.

We see one conversation.

God sees a lifetime.

We see one failure.

God sees a beloved child still growing.

We see one difficult season.

God sees the harvest that has not yet come.

That doesn’t mean evil isn’t real or that injustice should simply be ignored. Jesus never says that.

He simply reminds us that the final work of judgment belongs to God, not to us.

Our calling is different.

We are called to keep growing.

To keep loving.

To keep trusting.

To keep bringing our questions to the One who sees the entire field.

Because while we are often tempted to sort people into wheat and weeds…

God is still patiently growing a harvest of grace.

And perhaps that’s good news for all of us.

After all, if God had judged me too quickly, there have been seasons of my life when I might have looked an awful lot like a weed.

Thankfully, God is far more patient than I am.